1
Student of Institute for Comparative Studies of Islamic Denominations
2
Associate professor of the University of Religions and Denominations
Abstract
The verse 18 of chapter 72 of the Quran says, "And that the mosques are Allah's, therefore call not upon any one with Allah". Wahhabis insist that this verse alludes to prohibition of appealing to anyone other than Allah. They believe appealing to someone other than Allah amounts to worshiping someone other than Him and it is an act of shirk (polytheism). They maintain that such calls are in explicit contravention of the verses of the Quran, sunnah of the Prophet (S) and normative conduct of the predecessors. In this article, the opinion of Wahabism is challenged with arguments put forth to prove that such appeals in general is not worship of a being other than Allah. The prohibition denoted in the verse (call not upon anyone) forbids worshipping anyone other than Allah. In fact, the appeal (du'a) that has been forbidden in the said verse is one that is combined with one's belief in divinity of another entity. Just as Wahabis say, God has forbidden us to call upon anyone other than him, we must note that that another being who must not be called upon is another god, not anyone other than Allah. If appealing to someone other than Allah was forbidden in a general way, then the question arises as to why Prophet Solomon appealed to the chiefs, and Moses' tribe appealed to him and Prophet Moses appealed to Prophet Khidr. Why didn't they ask Allah to fulfill their wish? That is because if an appeal is made to someone other than Allah with belief in lordship and divinity of that thing, it is then considered shirk and worshipping someone other than Allah. However, if there is no such belief, it is a kind of seeking help and cooperation, and there would be no objection to someone doing this. In this study, the differences between 'worship' and 'dua' (supplication), the objective manifestations of appeals made to someone other Allah in the Quran, Sunnah and normative conduct of predecessors have been discussed. As well, the affirmation of this trend by textual proofs has been dealt with.
Mahdizada,S J and Farmaniyan,M . (2021). A Criticism of Wahabism about Verse 18 of Surah al-Jinn (72). The Study of Theological Religions, 1(1), 9-38.
MLA
Mahdizada,S J , and Farmaniyan,M . "A Criticism of Wahabism about Verse 18 of Surah al-Jinn (72)", The Study of Theological Religions, 1, 1, 2021, 9-38.
HARVARD
Mahdizada S J, Farmaniyan M. (2021). 'A Criticism of Wahabism about Verse 18 of Surah al-Jinn (72)', The Study of Theological Religions, 1(1), pp. 9-38.
CHICAGO
S J Mahdizada and M Farmaniyan, "A Criticism of Wahabism about Verse 18 of Surah al-Jinn (72)," The Study of Theological Religions, 1 1 (2021): 9-38,
VANCOUVER
Mahdizada S J, Farmaniyan M. A Criticism of Wahabism about Verse 18 of Surah al-Jinn (72). The Study of Theological Religions. 2021;1(1):9-38 (In Persian).